The alternatives facing Democratic voters have been characterized variously as a choice between experience and change, between an insider and an outsider, and between two firsts—a woman and a black man. But perhaps the most important difference between these two politicians—whose policy views, after all, are almost indistinguishable—lies in their rival conceptions of the Presidency. Obama offers himself as a catalyst by which disenchanted Americans can overcome two decades of vicious partisanship, energize our democracy, and restore faith in government. Clinton presents politics as the art of the possible, with change coming incrementally through good governance, a skill that she has honed in her career as advocate, First Lady, and senator.
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But Clinton was simply expressing her belief that the Presidency is more about pushing difficult legislation through a fractious Congress than it is about transforming society. In the recent debate before the Nevada caucus, Obama, who confessed to being disorganized, said that the Presidency has little to do with running an efficient office: “It involves having a vision for where the country needs to go … and then being able to mobilize and inspire the American people to get behind that agenda for change.” In reply, Clinton likened the job of President to that of a “chief executive officer” who has “to be able to manage and run the bureaucracy.”
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These rival conceptions of the Presidency—Clinton as executive, Obama as visionary—reflect a deeper difference in how the two candidates analyze what ails the country. Obama’s diagnosis is more fundamental: for him, the illness precedes the Bush years and the partisan deadlock in Washington, originating in a basic failure of politicians to bring Americans together. A strong hand on the wheel won’t make a difference if your car is stuck in the mud; a good leader has to persuade enough people to get out and push. Whereas Clinton echoes Churchill, who proclaimed, “Give us the tools and we will finish the job,” Obama invokes Lincoln, who said, “As our case is new, so we must think anew, and act anew. We must disenthrall ourselves, and then we shall save our country.”